摘要
九十年代文学的闲适话语潜藏着消费主义的人性论基础,如果将它与道家“自然论”的人性论进行比较,我们会发现它们在许多内涵上是契合的,都表现出对“自然人性”和“世俗生活”的重视和崇尚,对人的“情感性”和“个人性”的肯定和张扬。另一方面,由于消费主义许诺给人民大众的是欲望的全面满足,而且人性本身在各个时代也在丰富和发展,于是我们也要看到九十年代文学的闲适话语和道家在人性论内涵上不可避免地存在差异。如何发掘和阐发道家人性论思想的合理内涵,使之现代化,这是一个有待深入研究的时代课题。
The leisurely and comfortable style in discourse of the literature in the 1990s implicates the basis of human nature theory of consumerism. A comparison of it with that of Taoist human nature theory will enable us to see their correspondence in many aspects. For example, they both highly value and uphold "natural humanity" and "secular life", and acknowledge and highlight people's "emotionality" and "individuality". But on the other hand, as consumerism advocates the great masses' overall satisfaction of desires and the human nature itself experiences enrichment and development in different times in history, there is inevitable difference between the leisurely and comfortable style in discourse of the literature in the 1990s and the Taoist human nature theory. To explore and explicate the Taoist human nature theory from a contemporary perspective is a topic which needs further study in this contemporary world.
出处
《广东外语外贸大学学报》
2006年第4期87-89,101,共4页
Journal of Guangdong University of Foreign Studies
关键词
九十年代文学
闲适
消费主义
道家
人性论
literature in the 1990s
leisurely and comfortable style
consumerism
Taoist
human nature theory