摘要
梁启超是研究中国伦理近代化不可绕避的学者。“公德”、“私德”是他道德革新思想中的两个核心概念。梁启超的道德革新思路经历了一个由因袭西方发现我国旧伦理的缺陷,提出培育公德的目标,到规抚使之回归中国传统,扶植私德以建公德的路径。在解决公私德对立的问题中他创获了一套使公德、私德并行不悖的道德学框架。这一转变历程展现了道德改革由传统走向现代、以西方营卫中国、从外在规范落实于内在精神,步步深入的建设理路,可以为我国伦理现代化的探索提供借鉴。
Liang Qiehao is the scholar who might he met when you study ethics modernization of China. He probed into the moral innovation on Public ethics and Private ethics, His moral innovation thought experienced the process, finding the old Chinese Ethies' deficiencies after learning the western ethics, putting forward the aim on cultivating public ethics to which merged them into the Chinese traditions and developing public ethics hy fostering private ethics. When he resolved antithesis between Public ethics and Private ethics, he created the moral frame that made them be harmonious. The ehanging course showed that contributive way of the moral reform is deepen step hy step, which from the tradition to the modernization, form the outer norm to the inner spirit and from the west to China. It will be used for reference when Chinese probes into the modernized ethics.
出处
《南通大学学报(社会科学版)》
2006年第6期91-94,共4页
Journal of Nantong University:Social Sciences Edition
关键词
梁启超
伦理近代化
公德
私德
Liang Qiehao
Ethics Modernization
Public Ethics
Private Ethic