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论叶嘉莹“感发”说对《人间词话》“境界”说的接受 被引量:2

Ye jiaying's view of "Being moved"on the "STATE"
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摘要 王国维在《人间词话》中提出的境界说,以其深刻而丰富的意蕴,不断吸引着学者去探究,而叶嘉莹无疑是其中成绩卓越者之一。叶氏从“境界”一词的源头去考察,先总结出其一般涵义;然后,她又从词这一特殊文体出发,在王氏所谓词“要眇宜修”之特质的基础上,提出了她所独创的“感发作用之本质”,即“感发”是“要眇宜修”之审美特质得以发生、“境界”得以形成的动力所在,是联结“要眇宜修”与“境界”之间的桥梁,从而使王氏境界说在理论上更臻于严密。 The "state" (jingjie) theory that WANG Guo-wei put forward in the Interpretation of Human Life Ci(renjiancihua), with its deep and abundant connotations, which attracts the scholars studied it continuously, but YE Jia-ying is an outstanding one of them undoubtedly, YE investigated from the headstream of the phrase "state", summarized its general connotations firstly; Then she again got from Ci that a special literary style, based on the idiosyncratic foundation of so-called phrase "yaomiaoyixiu" by WANG Guo-wei. She put forward her special "the essence of the function in be moved", namely "be moved" is the formative motive of the aesthetic particularity in "yaomiaoyixiu" and "state", it's a bridge for coupling "yaomiaoyixiu" and "state", So she made the WANG's "state" theory become even narrower.
出处 《云南社会科学》 CSSCI 北大核心 2006年第6期134-136,共3页 Social Sciences in Yunnan
关键词 叶嘉莹 境界 感发 要眇宜修 接受 State "Be moved" "Yaomiaoyixiu" Reception
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参考文献5

  • 1况周颐 王国维.蕙风词活人间词话[M].北京:人民文学出版社,1984.
  • 2姚柯夫编.《人间词话》及其评论汇编[M].北京:书目文献出版社,1983.
  • 3叶嘉莹.叶嘉莹说词[M].上海:上海古籍出版社,1999..
  • 4叶嘉莹.迦陵论词丛稿[M].石家庄:河北教育出版社,1997..
  • 5单正平.迦陵词心赋绝唱[J].海南师范学院学报,2001,(2).

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