傅伟勋堪当现代新儒家论

傅伟勋一直被看作现代新儒家之外的儒家批评者,文章则从三个方面证明他完全有资格归入现代新儒家阵营。首先论证他是一个具有高度文化使命感的学者,在中国现代三大主流思潮(自由主义、文化保守主义、马克思主义)中,他必然要选择文化保守主义,从而走向现代新儒家。其次就他的四个学术思想倾向来论述他只能归属现代新儒家。最后论述他具有第三代新儒家共通的思想特征,即:①推崇儒学,但不将儒学价值绝对化;②虽不认同马克思主义,却能客观地评价马克思主义;③坚持多元价值观,虽以中国文化为本位,但从不拒斥西方文化,虽强调儒家精神的现代意义,但决不轻率断言认同儒学乃人类未来文化发展的惟一方向。

Fu Weixun is considered an extra-Confucian C article just demonstrates this in the flowing three aspects. First tural duty, and faced with the three primary thought＇s trends （ onfucian critic all the time, and this , he is proved to be a scholar of culliberalism, cultural conservatism and Marxism）, he cannot but choose cultural conservatism and make for modern Confucianism; second, his academic ideology tends to prove that he belongs to modern Confucianism; at last, we opine that his thoughts carry the characteristic of the third generation of modern Confucianism： 1 ） to canonize Confucianism, but never to absolutize it; 2） not to identify with Marxism, but to evaluate it objectively ; 3 ） to hold multi cultural value and nativism, but not to repel western culture ; to emphasize on the contemporary significance of Confucianism, but never rashly to assert that Confucianism would be the only course for Man＇s future.