摘要
“诗言志”向“诗缘情”的转变是一个动态的过程,应结合具体的文学语境来考察。先秦时,受儒家推崇的《诗》成为权威的话语资源,居于主导地位的“志”深化了其内涵。两汉诗论中介入“情”的因素,出现里程碑式的诗学理论《诗大序》,使走向“诗缘情”成为可能。至魏晋时对诗歌本有了更清晰的把握,陆机在《文赋》中提出“诗缘情”的概念,最终完成向“诗缘情”的过渡,从中也可以找寻到诗论发生变异的内在必然性。
It is dynamic progress from "Poems Expressing Wills" to "Poems Endowed With Felling" . Studying should be related with the special context the language. In the Qin Dynasty, poems admired by the confucian School became authority of language resource. "Wills" standard of the role deepened its content. The fact of "Feelings" was added in the western and Eastern ttan Dynasty. "Preface to Book of Odes" appeared as a milestone in the theory of poems. Then poems up: " Poems "Endowed With Felling "was possible. The essence of the poems was mastered clearly in Wei and Jin Dynasty. Lu Ji put up "Poems Endowed With Felling" in his article and caused "Wen Fu'" and finished the transition finalla. We can find out the inner necessity from the variation in criticism of poems.
出处
《漳州师范学院学报(哲学社会科学版)》
2006年第4期38-42,共5页
Journal of Zhangzhou Teachers College:Philosophy and Social Sciences
关键词
“诗言志”
情感
“诗缘情”
必然性
"Poems Expressing Wills"
feelings
"Poems Endowed With Felling"
certainty