论儒家美德内在结构及其动力发展机制

On the Inner Structure and Motive Developing Mechanism of Confucianist Virtue

儒家美德有着复杂的内在结构与动力发展机制。“双旋架构”体系使得儒家美德既能适应中国社会对于理想精神的需要,又能支持现实世界、现实政治的有序运作;其双重价值结构使得儒家美德既尊重了国家民族整体利益,又兼顾了社会个人利益;三角式的道德支撑与内部三维立体结构使得儒家美德具有超强的稳定性和持久的历史传承性。儒家美德的动力发展机制来自于其自身的动力模式、儒家道德精神动力及个体道德动力。这种美德动力,是多种因素的合力。它将人们紧紧地吸引在自己周围,在推动人们进行儒家道德实践的同时,强化了自身存在、发展的价值。正是基于以上原因,才使得儒家美德无论面临何种境域都能保持一种旺盛的生命力。

The Confucianist virtue has complicated structure and developing mechanism. The system of double configurations has made it adaptable to both spirit and realities. The double value structure has made it possible to consider the interest of both the nation and the individuals. The triangle support of moralities and the 3D structure has made it stable and everlasting. The Confucianist developing mechanism is made up of its own developing mode, Confucianist spiritual forces and individual moralities. This aesthetic force is the cooperative force of many factors and attracts people around it by reinforcing the values of their existence and development. It also earns Confucianist virtue prosperous vitalities.