朱熹史学思想三论

On Three Problems in historiography thought of Zhu Xi

朱熹是集两宋理学思想之大成的伟大思想家,他在史学思想研究方面也多有创见。首先,朱熹从辨本末、别义利的要求出发,反对将史学置于理学之上,同时又从格物穷理、经世致用的角来倡导史学研究;其次,朱熹阐发了历史发展观是由道、文、势、人、气数和命运等复杂系统的思想所构成的;其三,朱熹对历史人物的评价除有义理和功业两大标准处,还从人物的心术、气象、资禀、本领、见识等方面入手,评判人物标准严格而不乏宽容,通达而有所坚持,堪称知人论世的典范。

Based on the re.arch of wise and virtuous eiders, this text goes on discuss three problems in the researches of historiography thought of Zhu Xi complementarily, Firstly, the text analyzes deeply the incompatible attitude of Zhu Xi which recommended historiagraphy as well as objected to historiography, thinks Zhu Xi objected to putting historiography upon Neo - Confucianism from the of requirement of distinguishing begin and end, distinguishing justice and profit. At the same time, he recommended the research of historiography from the beginning of requirement of ＂Ge Wu Qiong Li＂, ＂Jing Shi Zhi Yong＂. Secondly, the text ducidates the view of historical development of Zhu Xi was a complicated system forrned by thoughts such as morality, culture, tendency, people, destiny and lite, etc. Finally, the text announces intention, meteorological phenomena, endowment, experience, ability in the appraising of the historical personage of Zhu Xi.