摘要
德治与法治本源于西周时期的礼治,至春秋战国时期,逐渐从礼治中分离出来,成为两种不同的治国手段。儒家虽重“德治”,但也承认“法治”的重要作用;而法家虽特重“法治”,然亦不排斥“德治”。
Rule of virtue and rule of law originate from the rule of courtesy of the Western Zhou Dynasty. In the period of Spring and Autumn and Warring States, they gradually separated from the rule of courtesy and became two different means of ruling the country. The School of Confucianism emphasizes rule of virtue but it also acknowledges its vitality of rule of law; however, the school of law stresses rule of law but does not exclude rule of virtue.
出处
《四川文理学院学报》
2006年第6期81-84,共4页
Sichuan University of Arts and Science Journal
关键词
礼治
德治
法治
孔子
韩非子
rule of courtesy
rule of virtue
rule of law
Confucius
Han Fei Zi