稷下黄老新学与中医理论的本质特征

Ji Town Huang Lao Neodoxy and Essential Qualities of TCM Theory

战国中后期齐国官办的稷下学宫,汇集道、法、儒、墨、名、阴阳、农、兵等众家学派,展开面对面的学术交流,进行百家争鸣,诞生了采众家之长的稷下黄老新学。创立了“天、地、人”一体的理论体系,形成推天道以明人事的思维方式,影响了当时各家思想并积淀为中华民族的传统思维方式。《黄帝内经》将“天、地、人”一体观纳入理论框架,汲取“推天道以明人事”的思维方式,铸就了中医学的学术本质。

How did Inner Canon of Huangdi （Hnangdi Nei Jing） get the nurnerous thinking quintessences of Dao, Fa, Ru, Mo, Ming, Yin- yang, Nong and Bing etc to establish the TCM theory system？ In the middle and end stages of the Warring States Period, the Ji Town School established by government official of Qi state marshaled numerous schools of Dao, Fa, Ru, Mo, Ming, Yin- yang, Nong and Bing etc, developed face to face academic communication, a hundred schools of thought contend, brought about the naissance of Huang Lao Neodoxy, which adopted the numerous thinking quintessence. It established the integration view of ＂heaven, earth and human＂, developed the thought style of understanding human rules according to the order of nature, and influenced numerous thoughts at that time and settled as the tradition thought style of the Chinese nation. Hnangdi （Huangdi Nei Jing） brought the integration view of ＂heaven, earth and human＂ into the theory framework, to draw the the thought style of understanding human rides according to the order of nature, found the academic essence of TCM.