摘要
唯识学的“八识”说重在揭示意识的各个不同的层面,而“自证分”学说则意在阐明意识的“自身构成”的本源结构或枢机。借用当代现象学的有关见解,我们将能对唯识宗的上述学说获得一种统一的和更为透彻的理解。
The main object of the theory of 'asta-Vijnana' in Yogacara is to discover the different layers of consciousness,whereas the intention of the theory of 'Sva-samredana' is to illuminate the source constitution of consciousness.An intensive research indicates that the approach of Phenomenology,in the same logic,is helpful for developing a uniform and profound understanding of 'Asta-Vijnana' and 'Sva-samredana'.
出处
《南亚研究季刊》
2006年第3期103-107,116,共6页
South Asian Studies Quarterly
