摘要
中国鲁迅学史是一个“鲁迅映象”与“鲁迅本体”不断悖离的过程,同时也是前者向后者不断回归的过程。这种悖离体现为两种神化:“公神化”和“私神化”(情绪性的私神化和学理性的私神化);两种丑化:基于政治功利的丑化和基于个人功利的丑化。其中最需引起深刻反省的是学理性的私神化研究,这种倾向已使鲁迅研究再次陷入困境。研究者必须在精神上完成对鲁迅的祛魅,才有突破困境的可能。
In China, the history of studies on Lu Xun is a contradictory process between "Lu Xun image"and"Lu Xun himself", and meanwhile it is also a regressive process from"Lu Xun image"to"Lu Xun himself". The contradiction lies in two apotheoses: "public apotheosis"and"personal apotheosis" (both emotional and rational), and two types of uglification :one is based on political benefit and the other is based on personal benefit. In particular,the rational"personal apotheosis"is worth further study,for it again makes studies on Lu Xun trapped in a bad dilemma. The chances are the plight in studies on Lu Xun will be broken if researchers spiritually have a correct recognition of Lu Xun.
出处
《渤海大学学报(哲学社会科学版)》
2007年第1期37-42,共6页
Journal of Bohai University:Philosophy & Social Science Edition
关键词
鲁迅研究
公神化
私神化
困境
突破
Lu Xun studies
public apotheosis
personal apotheosis
plight
break