摘要
魏晋时期,伴随着理性世界的转变,人们的感性世界也发生了极大的变化,出现所谓的魏晋“深情”。这种以知识分子为情感主体的“深情”,既不同于《诗经》时代原发性的“民情”,也不同于儒家“发乎情,止乎礼义”的“性情”和道家“有人之形而无人之情”的“天情”,它是知识分子个体生命意识觉醒之后于天地宇宙中寻求心灵安顿和精神自由的情感,即人生和宇宙合而为一的生命超越之情。正是这种魏晋“深情”,把中国诗学引向强调“神与物游”和“情景相生”的抒情道路,并深深地刻上了宇宙情怀的烙印。
Wei-Jin's deep affectionateness is an intellectual emotion that enaphasizes on the trans-life sensation which focuses on the harmony between human beings and cosmos. To great extent, the affectionateness is different from the emotion of stressing people in Book of Poetry, stimulating courtesy in Confucianism and promoting pure feeling in Taoist. It is this Wei-Jin's deep feeling that gears Chinese poetics to the lyric world in which poets like to express the consciousness of individual life and cosmic life in the works with their affectionateness.
出处
《西华大学学报(哲学社会科学版)》
2006年第6期12-15,50,共5页
Journal of Xihua University(Philosophy & Social Sciences)
关键词
魏晋“深情”
中国诗学
宇宙情怀
Wei-Jin's affectionateness
Chinese poetics
cosmic