抗战后期国统区“论主观”问题的发生

The Generation of the Problem of “Subjectiveness” in the Guomintang Occupied Areas in the Latter Part of Anti-Japanese War

本文从历史研究的角度出发,探讨“论主观”问题在抗战后期国统区的出现。文章认为,胡风等人的“主观论”和当时的“生活态度论”、“民族文学论”之间有着复杂的联系,它们对人的主观能动性的强调有着不同的理论基础。同时,在儒学的复兴问题上,“主观论”者的特定立场也反映了国统区左翼阵营在如何看待传统文化的问题上出现的分歧。文章认为,“主观论”是民族危机加深和民族主义高涨的形势下国统区左翼阵营作出的调整的一部分。

This paper, from the perspective of historical studies, explores the generation of the problem of “Subjectiveness” in the Guomintang occupied areas in the latter part of the anti-Japanese war. It holds that the idea of “Subjectiveness” put forward by Hu Feng and his followers is complicatedly connected with the contemporary theories such as “life attitude” and “national literature”, whose emphasis on the subjectiveness of man is based on different theoretical framework. Meanwhile, to the question of reviving Confucianism, the particular attitude of those who advocate “Subjectiveness” reflects a split in the Left Wing in the Guomintang occupied areas in dealing with the Chinese traditional culture. This paper holds that the idea of “Subjectiveness” is part of the reformation that the Left Wing made in the ever increasing national crisis and nationalism.