《尚氏易学存稿校理》的新境界

A new understand on Shang Shi Yi Xue Cun Gao Jiao Li

尚氏易学以《易林》为本,于易象多有新发明,新见解。然溯其本原,《易林》并非《易经》之异端,实为古易象之真面目,且“不出于经师之说”,故尚氏用其注解《周易》,成为近代易学大家。然因世事多变,其学或已刊,或存稿,或刊而又校。因而有刊本、校本、稿本、抄本之别,多有脱衍讹误者。有感于此,张善文先生得尚氏遗稿多种,并参照《易林》多种版本及有关文献,从而校理,正误补漏,缀续辑佚者约二千多处,其治学精专如此,不仅使尚氏易学有了新面目,而且开拓了易学研究的新境界。

Based on Yi Lin, the school of Shang Shi Yi made a lot of new discoveries and opinions on image of divinatory symbols. Traced back its source, however, Yi Lin was not a different view. In fact, it was a real ancient image of divinatory symbols, and belongs to teacher of classic books inherently. Therefore Shang BingHe had made use it to explain Zhou Yi and became a distinguished scholar of Yi. Because of social affairs changing constantly, some of his theories had been printed and preserved, the others read and correct proofs after had been printed. Shang Shi Yi Xue had some difference from printed texts to authoritative texts, manuscripts, transcripts and there were omissions and errors in the books. Professor Zhang ShanWen got a lot of posthumous manuscripts and consulted Yi Lin as well as correlative literatures. He collated, collected, recuperated and corrected them approximately more than 2,000 places from the books listed above. What work he did not only make Shang Shi Yi Xue have a new phenomenon, but also develop a study of Yi Xue＇s new state.