从诠释学方法看儒、道对佛教心性思想的影响

On the Influence of Confucianism and Taoism on Buddhist Inwardness Ideology from the Angle of Hermeneutics

中国佛教心性论的形成和发展确实受到了儒、道、玄学等思想的影响，而且这种影响愈往后愈隐蔽、愈内在。因此，它们只能作为中国佛学所面临的“前理解”和“效果历史”而起作用，真正起决定性作用的是作为“诠释对象”的印度佛学。隋唐佛教诸宗在创立自己的心性思想时，面对的最大既定“诠释视域”就是儒家的人本主义和道家“道体论”、玄学本体论，而将二者的内在意蕴统一于佛学的性空之理和“如来藏自性清净心”之上，就成为中国化佛教诸宗以所谓“真常心”为特征的心性本体论。隋唐诸宗大师正是在“前理解”和“效果历史”内在化的背景下，达到了充分的“视域融合”，因而才建构出与儒学、道家、玄学不同的心性思想体系。

The foundation and development of Chinese Buddhist inwardness theory was really influenced by the Confucianism,Taoism and metaphysics to some extent and this influence became more and more intrinsic and unnoticeable in the following years. But, in fact, it was the Indian Buddhism that played the decisive role while the Confucianism,Taoism and metaphysics just served as the pre - understanding Buddhists in Sui and Tang dynasties theorized Chinese inwardness ontology on Taoism and substantialism of metaphysics in the background of internalization. and the historical roles. The great the basis of Confucian humanism, This fully integration made Chinese Buddhism the unique system compared to the other ideologies.