摘要
回顾20世纪的西方哲学走向,生活世界的重新阐释已成为多元主题中的重要一维。这其中,哈贝马斯对生活世界的阐释是独具特色的,它以社会哲学为视角,将生活世界作为与交往行为相辅相成的概念,在交往理性下重建生活世界,使生活世界成为交往实践的背景和视域。文章试图从哈贝马斯生活世界的理论来源、意蕴及生活世界的殖民化等问题的阐述入手,系统地分析哈贝马斯交往理性下的生活世界概念及其生活世界理论对于批判传统意识哲学和建立新的哲学基础的意义。
In the development of 20th century philosophy, reinterpreting the life -world plays an important role among multiple themes. And Habermas' interpretation of the life - world has special features: from the view point of social philosophy, he treats the life - world and eommunieative action as interlocked eoncepts, attempts to rebuild the life - world under eommunieation Rationality, and makes the life - world the back ground and horizon of eommunieation praetiee. This paper, by explaining the theoretical origin and siguifieance of Habermas' life - world,the eolouization of the life - world,ere, tries to analyze Habermas' concept of the life - world under the communication reason, and the meaning of the life - world theory in eritieizing traditional eonsciousness philosophy, and in founding new basis of philosophy.
出处
《齐齐哈尔大学学报(哲学社会科学版)》
2007年第2期20-23,共4页
Journal of Qiqihar University(Philosophy & Social Science Edition)
关键词
交往行为
生活世界
生活世界殖民化
合理化
communicative action
llfe - world
colonization of life -wodd
rationalization