摘要
梁实秋的人性论批评从人性善恶二元构成、善对恶的适度节制、天才才能洞察绝对真理三方面接受了白璧德的影响,但梁实秋拓展了绝对真理的范畴,强调普遍人性,更偏重于实践理性。虽然梁实秋的人性论文学批评在当时的中国由于立场问题遭遇了失败,但此种文学观已表达出文艺要显现普遍性,要显现无限和超越存在的真理的现代意义。
This text uses the method of influencing research and comparative study, which have explained Liang Shiqiu＇ s theory of criticized human nature that accept three respects influence, such as good and evil make human nature, good can appropriative control evil, talent can insight the truth. But Liang Shiqiu has expanded the category of the absolute truth, emphasizes the general human nature, overweight the reason of practice even more. Though Liang Shiqiu＇ s the literary criticism of human nature was failed in that time of China because of the position question, this kind of literature view should already expressed literature and art to manifest universality, and it should appeared in the modern meaning of the limitless and truth of surmounting existence.
出处
《北方论丛》
北大核心
2007年第2期49-53,共5页
The Northern Forum
关键词
白璧德
梁实秋
人性论批评
Bai Bide
Liang Shiqiu
criticism of the theory of human nature
