摘要
文章分析了环境伦理学的人类中心主义和非人类中心义学派各自的合理性和局限性,指出只有建立在复杂性视野下的发生主体论,即把主体视为由自在主体、自为主体、自觉主体发生发展的演化过程和网络系统,才是超越人类中心主义和非人类中心主义的环境伦理学的新平台。文章也密切关注植物的主体性涌现,力图以此为环境伦理学由“人际伦理”向“种际伦理”的演化奠定合理性和合法性基础。
The paper has discussed the advantages and disadvantages of human-centeralism and non-human-centralism schools. It points out that the theory of Subject Development in the perspective of Complexity is a new platform to go beyond the circumstantial ethnics of human- centralism and non-human-centralism schools. The paper also pays attention to the subject emergence, on which the sounding foundation is based for the development of ＇personal aesthetics to ＇genetic＇ aesthetics.
出处
《江南大学学报（人文社会科学版）》
2007年第1期21-26,45,共7页
Journal of Jiangnan University：Humanities & Social Sciences Edition
基金
教育部人文社会科学研究2005年度基金项目(05JAZH009).
