《文心雕龙》论“文”的构成论意义

The Constructive Significance of "WEN" in Wenxindiaolong Literary Criticism

刘勰吸收先秦道家美学“道”论所提出的“道”为原初构成域的思想,指出,“文”是与与天地同构并生的。换句话说,“文”是构成的,其发生构成是自然而然的,基于“天道”“自然之道”。这类自然而然、发生构成的“文”,即他所谓的“天文”“地文”“人文”“万物之文”,也即“道之文”,作为“道”之构成的“文”,是变化无穷的,此即所谓“时运交移,质文代变”。

Liu Xie accepted the idea of the Taoist as the original constructive field, and pointed out in other words, it was formed in a natural way. ways and forms. aesthetics in the pre-Qin period that regarded ＂Tao＂ that ＂WEN＂ was constructed together with nature; Like nature, ＂WEN＂ found expression in various