摘要
隋初,尽管兼采南北朝制度,但主要沿袭北周制度,实行皇帝“五庙”制度;皇帝宗庙禘、祫祭祀制度则大致遵循郑玄学说。虽然隋炀帝意图依据周代“天子七庙”古礼,实行“七庙”制度,由于许善心等人的设想不符合隋炀帝之意,因而,至隋朝灭亡,“七庙”制度没有被付诸实施。
Although the Emperor's Ancestral Temple(AT) Ritual System of the Sui Dynasty absorbed and incorporated the ritual systems of the South and especially the North Dynasties, it mainly adopted the "five AT" system of North Zhou, and advocated Zheng Xuan's view of the "di" (禘) and "xia" (祫) sacrificial rites. Emperor Yang wanted to carry out the "seven AT" system according to the rites of the Zhou Dynasty, however, because Emperor Yang was not satisfied with the proposal advanced by Xu Shan xin, who was responsible for the reform, the "seven AT" ritual system was not put into practice till the Sui Dynasty became extinct.
出处
《河南大学学报(社会科学版)》
北大核心
2007年第2期129-134,共6页
Journal of Henan University(Social Sciences)
基金
河南省教育厅2006年度人文社会科学研究项目"汉唐皇帝宗庙礼制研究"成果之一(2006-ZX-029)
关键词
隋代
皇帝宗庙
七庙
禘袷祭
礼制
the Sui Dynasty
the Emperor's Ancestral Temple(AT)
the "seven AT"
the "di" (禘) and "xia" (祫) sacrificial rites
ritual system