仪式象征与实践建构——以民和三川土族纳顿体系为例

Ritual Symbol and Construction of a Practice——A case study of Nadun system of Sanchuan Tus in Minhe county, Qinghai province

纳顿是农事活动链环上的一个重要节点,与牌头的选任、“叶尔将”、九月九祭祀、春天开耕仪式、堂运、浪青苗、立插牌、夏至嘛呢、庙神装脏等前期准备过程构成农事祭祀系列。农事祭祀系列作为仪式和象征的汇合,有其内在的构建逻辑,随着时空转换,信仰意识在逐步累积、升华。

Nadun is an important point in faming work. Combined with prepared events at earlier stage such as selection of Paitou, （a person in charge of Nadun）, Yeerjiang, （a ritual for people＇s safe and sound）, Sacrifice ritual on September 9th according to Chinese lunar calendar, Starting seeding ritual in early spring, Tangyun, （a ritual declared the beginning of field management）, Langqimiao （the Edang God makes an inspection tour among village temples in Sanchuan）, Lichapai ritual （erecting a wood sign for bringing hail under control）, Xiazhimani （recite or chant scriptures during summer solstice in Chinese lunar calendar）, Zhuangzang ritual （replacing internal organs of village Gods）, it forms chain of fanning activities. As a combination of ritual and symbol, fanning ritual events have their own internal logic construction and will be accumulated and updated with conversion of religious belief.