摘要
康德哲学的目的论指向以意志自由、灵魂不朽、上帝存在三大“悬设”为前提的“人是目的”和“道德神学”。牟宗三在深刻理解康德哲学的人学意义后,从道德形而上学的角度对“智的直觉”及其创造性作出了自己的理解和阐释:道德本体不仅是理论的设定,更是具体的实在;由本心仁体发出的直觉就是具有创造性的智的直觉,是“存有论的实现原则”;人类可以凭借“智的直觉”贯通现象界与物自体。
The teleology of Kant's philosophy refers to "man being the purpose" and "moral theology" with the premise of three "suspending hypotheses" of free will, immortal soul and existence of God. After his understanding of Kant's study of humanity, Mou Zongsan put forward his own understanding and interpretation of Intellectual Intuition from the perspective of moral metaphysics : moral itself is not only a theoretical definition but a material reality ; the intuition is the creative Intellectual Intuition and principle of realization of ontology; man can comprehend both phenomenon and the thing itself with Intellectual Intuition.
出处
《江苏行政学院学报》
2007年第2期16-19,共4页
The Journal of Jiangsu Administration Institute