摘要
列宁的物质概念并不是绝对的,其内部本身蕴涵着随时代的发展而发展的张力。这种张力来自列宁这个概念自身的局限性与不完善性,源自人的思维的至上性与非至上性。这种张力的具体表现就是,“客观实在”对物质之非专属性。因此,需要对“客观实在”进行限定,需要统一物质概念之属人性与非属人性。另外,在强调人的感知在物质概念中的作用时,却将人自身遗忘于物质之外并陷入人类自身的“洞穴假象”中,故而还需要对知觉等人的认识作用与物质概念的关系进行再反思。
Lenin's concept of the matter is not absolute. Its inner part contains the tension which develops with the times. This kind of tension comes from the limits and the imperfection of Lenin's concept of the matter in itself, originates from the supremacy and non-supremacy of the man's thinking. The concrete performance of this kind of tension is that the "objective reality" is not just included by the matter. So "objective reality" should be limited, and the human property and inhuman property of the concept of matter need to be unified. In addition, in emphasizing the role of man's perception in the concept of matter, it puts the man himself outside the matter and restricts itself in being involved in the "false cave appearance" of the man himself. Therefore, the relationship between man's recognition such as consciousness and the concept of the matter needs to be reflected upon.
出处
《中国矿业大学学报(社会科学版)》
2007年第1期5-7,12,共4页
Journal of China University of Mining & Technology(Social Sciences)
关键词
物质
意识
客观实在
张力
matter
consciousness
objective reality
tension