摘要
《淮南子》以论“治”为全书主旨,而其论治又从“道”、“人”、“史”三个维度展开:其一,道为《淮南子》论治的基础,道有能治之功;其二,人为《淮南子》论治的中心,人有可治之性;其三,史为《淮南子》论治的起点,史有证治之用。其书对“道”、“人”、“史”概念的理解与使用,既体现了先秦思想资源的深切影响,也表明了汉初学术务实致用的倾向。
Focused on discussing zhi, Huai Nan-ti developed its theory from three aspects. Firstly, Tao was the foundation of the theory, which had the function of zhi or governance. Secondly, Human was the aim of the theory, which had the administrable attribute. Thirdly, History was the basis of the theory, which had the utility in validating the way of governance. Reviewing the interpretation and usage of Tao, Human and History in Huai Nan-zi, we can detect the profound impact of pre-Qin period＇s ideaistic resource and the pragmatic incline in early Han period＇s academia.
出处
《现代哲学》
CSSCI
北大核心
2007年第2期86-91,共6页
Modern Philosophy
关键词
淮南子
治
道
人
史
Huai Nan-zi
Zhi
Tao
Human
History
