摘要
葛洪的养生学说涵盖三方面内容:以“正心”“养性”为主要内容的积德济生论;“假求外物以自坚固”的假物论;以“形宅神主”为主要特征的神住形固论。葛洪的以德济生论是把养生活动道德化,而假物论重在移性固形,他的神住形固论意在神形皆保。三者分别从道德涵养、肉身永存、境界追求等层面互济互补,共铸一较为完备的养生学说,这对于现时代人们的养生实践也有一定的借鉴意义。
The main purpose of this paper is to discuss Gehong' s theory of preserving health in short. This theory involves such content as: promising longevity by virtues; borrowing the constitutional quality of other materials to strengthen oneself; securing life through fixing up both body and soul. The author of the paper considers that Ge' s theory of preserving oneself health covers three aspects, i.e. self - restraint of morality, pursing immaculacy in spirits and ever - lasting of body. This theory is meaningful to nowaday human beings for keeping themselves healthy in some degree.
出处
《江西师范大学学报(哲学社会科学版)》
2007年第1期108-115,共8页
Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
关键词
葛洪
以德济生
“假物自固”
神住形固
Gehong
promising longevity by virtues
borrowing the constitutional quality of other materials to strengthen oneself
securing life through fixing up both body and soul