论曹植神仙方术观的分期与特征

On the Stages and Characters of Cao zhi's View of Fairy and Divination

学界基本是以曹丕称帝为界,把曹植的神仙方术观分前后两个时期分析,这是不准确的。以216年为界,以192年—216年为前期,217年—232年为后期,曹植前期对神仙方术等问题的观点基本是对外表现出反对或否定的态度,同时又在文化层面上对此社会文化思潮认可。后期因个人人生的巨变,各具特征,从前期隐性层面的认可转变为显性层面的归依与创作实践,两个时期不可分割,共同构成一个完整的动态体系。

Basically the academic circle has divided Cao Zhi＇ s view of fairy and divination into two periods according to Cao Pi proclaiming himself emperor. While it is inaccurate. Taking year 216 as the boundary, from 192 to 216 is the former period and from 217 to 232 is the latter period. In the former period Cao Zhi bucked against and denied the fairy and divination outwardly while he accepted such a cultural current of thought. In the later period, due to the sea change of his individual life, Cao Zhi＇s attitude converted from recessive sanction to the dominant becoming and creation. The two stages could not split but formed a complete dynamic system.