摘要
“生”与“死”是孔子学说中没有明言的问题,通过遮诠的表述,孔子表达了对“生”、“死”问题上采用对象化把握方式的反对。孔子对“知生”与“知死”割裂表诠,意在通过不可言说的言说,达到对“知生”与“知死”本是同一过程的领悟。在此领悟中,此在退回到本真能在。知生即为知死,知死即为知我。
"Living" and "death" is the problem which had not been defined in Confucius theory. Through the vague narration, Confucius expressed his opposition to the object way on the problem of "living" and "death". Splitting "understanding the living" and "understanding the death", Confucius attained that they were be the same realization of one process. "Understanding the living" was "understanding the death" and "understanding the death" was "understanding me".
出处
《阴山学刊》
2007年第2期61-65,共5页
Yinshan Academic Journal
关键词
此在
知生
知死
共同在世
罪责
Dasain
Understanding the Living
Understanding the Death
Common in a Life time
Crime