摘要
君子人格是儒家理想人格的基本追求,学做君子的过程即是一个走向理想人格的过程。性善论、性恶论则为成就君子提供了某种理据。宋理学家张载依据这两种人性论提出变化气质的主张,为人们向内探求提供了更为切实的理据。变化气质之途径是反求诸己。经过漫长的自我修养过程,方可成就君子,走向理想人格。
The gentlemen personality is the basic pursuit for Confucianism. The first thing for pursuits is how we can learn to be gentlemen. And your studying for yourself or for others is the most thing for Confucianism. Good or bad humanity nature offers a foundation. Zhangzai in Song Dynasty put forward the changing temperament and provided a new foundation. For Confucianism the highest level is ZhongYong which needs a long process for self cultivation.
出处
《河北科技大学学报(社会科学版)》
2007年第1期58-62,共5页
Journal of Hebei University of Science and Technology:Social Sciences
关键词
君子
为学
人性
修养
entleman personality
study
humanity
cultivation