摘要
印顺对《新唯识论》的评破体现出他对如来藏空义的界定。他认为如来藏之空包含了两个方面:其一是反本体之空,其二是即世之空。这既是缘起性空的必然结果,也是如来藏观念的内在结构。印顺的这一观点源自其对于如来藏空有关系的诠释学特征。
Yin Shun's argument against Xin VCei Shi Lun (New Consciousness-Only Doctrine) indicates his definition of sunyata in the conception of tathagatagarbha. In Yin's opinion, sunyata consists of two parts, emptiness against substantiation, and emptiness related to the secular world. This is not only the result of pratitya samutpada (缘起) and sunyata, but also the inner structure of tathagatagarbha. Yin's idea derived from the characteristics of his hermeneutics of upaya and sunyata.
出处
《湛江师范学院学报》
2007年第2期23-26,共4页
Journal of Zhanjiang Normal College
关键词
印顺
《新唯识论》
如来藏
空
Yin Shun
Xin VCei Shi Lun
tathagatagarbha
sunyata