摘要
《老子河上公注》是现存汉代为数不多的注老作品之一。从学术史的角度来看,它鲜明地体现了汉代老子注解受到时代思潮——黄老学影响的特点。表现在其宇宙观上,《老子》原文中极少提及“气”,《老子河上公注》则通过重新解释“道”、“一”等概念,引入“气”、“元气”和“精气”等概念,特别突出了气在宇宙万物生成过程中的作用和重要性,具有明显的以汉代黄老学为代表的气化宇宙论色彩。
Laoziheshanggongzhu is one of the extant production of exegesising Taotejing of Han dynasty. Academically, it brightly manifested the characteristics of the production of exegesising Taotejing of Han dynasty that it was affected by Huanglao school of the age. Concretely speaking, Laots rarely talk about Qi,but by introducing Qi ,Yuanqi and Jingqi,Laoziheshanggong-zhu gave a new interpreting of Tao, Yi of Laots, especially emphasized the effection and essentiality of Qi in the course of uni-verse's creating. This brightly manifested the Qihua cosmology of Huanglao school of Han dynasty.
出处
《沙洋师范高等专科学校学报》
2007年第3期5-7,26,共4页
Journal of Shayang Teachers College
基金
湖北省教育厅人文社科研究项目(2006y269)"民众信仰与汉魏六朝社会"的阶段性成果