摘要
童年自我的自性不足,孱弱无助,使得周作人一方面对于世界和他者是隔膜和拒绝的,但同时又激发起他对世俗幸福的执着。因此,追求自我与他者、与世界的和解,也是自我与自我,感性与理性,个体与社会,现实与理想的和解,从而实现一个健康圆满的现世人生,是周作人的理想自我。但是,受童年自我局限性的影响,周作人在实现自我与他者、与世界的和解时又要求双方爱的相互性,而当这个相互性被破坏时,自我便又重新回到狭隘封闭的状态中去,从而使自我实现的理想破灭,这是周作的人自我观的内在局限。该文拟从童年个体生活经验和文化影响两个方面揭示周作人的“自我观”的成因并对其内涵进行解读。
Because Zhou Zuoren' s childhood self was poor and helpless, this made him diaphragmatic and rejective to the world and the others. On the other hand, he kept his devotion to the secular happiness. Hence, the pursuing the reconciliation between self and the world, the others, as well as the self - reconciliation between emotional and the rational, the individual and the society, the reality and the ideal , so as to achieved a healthy financial life,that was the intention of the Zhou Zuoren' s self - concept and his ideal self. However, since he asked for the mutual love from each other while he was pursuing the reconciliation between self and the world,when the loves reciprocity was broken, the self would come back to the narrow and closed state, that was the limitations of the Zhou Zuoren' s self - concept. The cause of formation on Zhou Zuoren' s self - concept was opened out from two aspects in this paper : the individual childhood experience and the cuhur- al influence, and the connotation of self - concept was also unscramble.
关键词
自我观
童年自我
理想自我
self-concept
childhood self
ideal self