摘要
列斐伏尔是西方马克思主义日常生活批判哲学的开拓者。他放弃了对资本主义宏观的历史必然过程之科学分析,而凸显了现代性日常生活这个微观的主体批判角度。他认为资本主义对社会统治的重心不再是生产而是消费,不再是经济与政治领域而是日常生活领域。这便出现了所谓现代日常生活的“恐怖主义”现象:有形的、局部的、外部的、直接的物质统治,被隐形的、内在的、无孔不入的抽象统治所取代,外在的压迫被自我压抑所取代。这种恐怖主义与当代西方强势意识形态所渲染的“恐怖主义”无任何共同之处。
Lefebver is the pioneer in the critique of everyday life of Western Marxism. He abandons the scientific analysis of the inevitable historical process of capitalism from the macro and objective perspective by adopting a subjective critical one (modern everyday life) as a breakthrough. He believes that the core of the capital ruling of the society lies in consumption instead of production, and in the field of everyday life instead of economic and political field. All this leads to the emergence of a "terroristic" phenomenon in the socalled modern everyday life: the tangible, partial, external and direct materialistic ruling is replaced by the cryptomorphic, inherent, pervasive and abstract one, and the external oppression is replaced by the self repression. This terrorism has nothing in common with the one pointed out by western dominating ideology.
出处
《求是学刊》
CSSCI
北大核心
2007年第3期12-17,共6页
Seeking Truth