摘要
英雄史诗首先是关于“人”的文学作品,即使其中不乏神的故事,但“人”事已经成为主流,探讨英雄史诗的人本主义对于“人学”研究及东西方著名史诗的国际对话具有重要价值。《格萨尔》史诗产生并发展于丰厚的藏文化之中,藏文化既包含理性的宗教文化也包含追求“人性”的民间世俗文化,两者共同孕育了《格萨尔》史诗两种人本主义——理性的宗教人本主义与追求“人性”、张扬个性的世俗人本主义。和谐共存是史诗中人本主义二重奏的主要表征。
First of all, the heroic epic is a literary works about "Human Studies". Although it contains many of God's stories, the "human's stories" have become the mainstream, so it is of great value for the research on "Human studies" and for the international conversation between East and West famous epics in the course of discussing the humanism of the heroic epic. Gesar, occuring and developing in rich Tibetan cultures, contains not only the reasonable religious culture, but also the folk common customs culture pursuing the "human natiare". The two cultures have been pregnant with two sorts of humanisms in Gesar: reasonable religion humanism and common humanism pursing "human nature" ,and making individuality known to public. That harmonious coexistence is the main superficial characteristics between the two humanisms in the epic.
出处
《西藏研究》
CSSCI
2007年第2期42-48,共7页
Tibetan Studies