摘要
由儒家主导性开辟的德位之辨,孔子为其定下基调,孟子从道义论立场加以证明。儒家揭示德位之辨及其敬位意识,并上升到义务论性质。以德居位、敬位意识内化为责任心和忧“责”意识、义务心使然、道义论立场,对知识分子从政之路提出了责任情结问题,更使儒家的德位之辨获得了独特的理论向度和实践价值。
Confucianism constructs firstly an argument between virtue and position, as a leading role, Confucius explains a keynote and Mencins makes a strong argumentation based on the Duty. By their explanations, including the sense of responsibility, a very important way for the officials to participate in the political activities is that Duty is the first and Position is based on the virtue. The theory of the Duty's Consciousness of the official position which belongs to Confuciusand Mencius wins a distinctive direction beth in official virtue and in official position.
出处
《上海行政学院学报》
2007年第3期18-26,共9页
The Journal of Shanghai Administration Institute
关键词
德位之辨
敬位意识
义务论
知识分子从政责任情结
儒家
Argument between Virtue and Position, Duty's Consciousness,Duty, Intellectual's Responsibility in Official Position