学统与道统反思:解构体制化学术——邓正来知识批判之二

The Reflection of Academic Orthodoxy and Taoistic Orthodoxy:Deconstructing Systematized Academy ——The second part of knowledge-critique of Deng Zheng-lai

围绕《反思与批判:体制中的体制外》一书所开放出来的问题进行相关追问。“关系性视角”的转换和调整,使邓正来对知识、知识制度及知识生产机器等结构性存在的洞察与批判达到了一个前所未有的深度,以及“共时性视角”的跟进审视和论证,也使邓氏的中国法律哲学的当下建构出现了一个完全崭新的高度,在由衷赞赏的同时也指出,邓氏在对学术结构性与法律结构性两个本具同质性存在的解构和批判上后者比之前者略逊。中国法律理想图景的建构也要落实在具体制度的建设上,而这首先要求制度理性的保证,即邓氏屡有提及的“建立一种新的思维方式”以及身体力行的学术制度与学术传统的重建。对魏敦友在解读和批判邓正来过程中提出的“重建道统”的主张与刘军宁借助本土思想资源建构自由主义而提出的“天道自由主义”观提出质疑并展开论辩。

This paper focuses on the problems which are opened by Deng Zheng-lai＇ s work Reflection and Criticism. The conversion and adjustment of the visual angle of connection makes Deng＇ s penetration and criticism of the knowledge, the system of knowledge and the apparatuses of producing knowledge reach an unprecedented depth. The following scan and argumentation of the visual angle of synchronicity makes Deng＇ s current theorizing of Chinese legal philosophy attain to new stature, too. Deng＇s deeonstruction and criticism of juristic structurized being is a little inferior to his deeonstruction and criticism of academic structurized being, while these two kinds of structurized being are of the same character. The building of China＇s legal ambition prospect should be based on the building of idiographic system, which is ensured by the system-rationality, namely forming a new thinking method and rebuilding of academic system and tradition, which are not only referred but also practiced by Deng.