摘要
伽达默尔哲学解释学的理论创新在于,他通过开放“理解和解释”的内涵,扩张“文本或本文”的外延,实现了其后现代解释学在理论上对传统解释学的积极突破。尤其将语言引入哲学和解释学,赋予语言和理解、解释以本体论的意义,强调历史传统在现实人们的处境及视域中融合创新,敢于肯定历史偏见的历史地位与价值,这是很富于时代人文积极创意的。但是,伽达默尔哲学解释学无视理解、解释的客观实在性基础,淡化理解、解释的实践性矛盾斗争,漠视理解、解释的正当性与非正当性的原则区分及主导性与非主导性的原则差异,这是必须清醒加以批评鉴别的。
G-adamer is an outstanding representation of postmodern Hermeneutics as Philosophy. The Originality of his Philosophical Hermeneutics lies in both keeping connotation of "understanding and interpreting" open and expanding the denotation of texts. He invents his postmodern Hermeneutics that exceeds the traditional Hermeneutics. He makes languages, understanding and interpreting endowed with ontological essentials, and emphasizes the importance of historical tradition and the positivity of prejudice. There are some defects In Gdamer's postmodern Hermeneutics, such as being in defiance of material objectivity of understanding and interpreting, the necessity of struggle, the importance of problem of justness, and so on.
出处
《燕山大学学报(哲学社会科学版)》
2007年第2期11-14,共4页
Journal of Yanshan University:Philosophy and Social Science
关键词
哲学解释学
文本
语言
理解
视域融合
languages
understanding and interpreting
texts
the mergence of visual fields.