摘要
孔颖达是隋末唐初经学大师,以主撰《五经正义》播名于史。《五经正义》作为有唐一代权威儒学典籍,以儒学正统为宗旨,一方面旗帜鲜明地坚持了儒家立场,另一方面在具体阐释中又融入了道、玄、释等诸家思想质素,从而既表现了孔颖达儒家思想的丰富性与复杂性,又显示了中国汉魏以降儒、道、玄、释诸家思想交融互渗、此消彼长的动态文脉景观。孔氏《五经正义》这种以儒为本,兼融道、释、玄诸家思想于一炉的异质性特征,是唐初特定的人文语境、文化酵素与儒家士人多元互动的结果,它对后世的社会意识形态的发展产生了多维而深远的影响。
Kong Yingda, a master of Confucianism in the period of late Sui dynasty and early Tang dynasty, was well-known in history for his role in writing Wu Jing Zheng Yi. Wu Jing Zheng Yi, an authoritative classic in the Tang dynasty, obviously adhered to the traditional ideals of Confucianism and simultaneously absorbed elements from other schools such as Taoism, Xuanism and Buhdism in its specific interpretation. As a result, the book showed the richness and complexity of Kong Yingda's ideas on Confucianism on the one hand, and the dynamic phenomena of thoughts in which several schools such as Confucianism, Taoism, Xuanism and Buhdism influenced and absorbed from each other from the Han and Wei Dynasties on the other hand. His book, which absorbed elements from different schools, was the result of dimentional exchanges among the specific humanities linguistic environment, the cultural enzyme and the Confucian scholars, It exerted dimentional and profound influence on the development of social consciousness in the following dynasties.
出处
《学术月刊》
CSSCI
北大核心
2007年第6期72-77,共6页
Academic Monthly
关键词
孔颖达
《五经正义》
儒学思想
异质性
Kong Yingda, Wu Jing Zheng Yi, Confucian Ideas, different natures