屈原与儒墨道法诸家人格观之比较

QU YUAN'S VIEW OF PERSONALITY IN COMPARISON WITH THAT OF CONFUCIANISM,MOCIANISM,TAOISM AND LEGALISM

从文化领域去确立人格定义,即:人格就是一个人最基本品质、品格的总和。屈原与儒、墨、道、法诸家之人格观分内外两层,内层主要为人格典范与人格理想,在这一层,屈原与诸家及诸家之间并没有太多的不同。而在外层,各家均有差别,特别是在内核外化形式、与现实的关系及人格操守的坚持性上,各家差别甚大。屈原则与墨家较为接近。从人格观之全面性、完整性、统一性上观察,屈原之人格观当为中华民族之最高标范。今天,中华民族正在复兴,在我们寻求和重塑民族之魂和文化精神时,屈原伟大人格和人格观标范的树立,将具有无可估量的精神价值和文化意义。

Since the act of probing into personality is a kind of culaaal study, we may establish a definition of personality from the perspective of culture as follows： personality is the sum total of one＇s essential character and morals. The view of personality held by Qu Yuan as well as Confucianism, Mocianism, Taoism, and Legalism contains two parts： the inner part and the outer one. The inner part is mainly concerned with the view towards the paragon and the ideal of personality, in the aspect of which not much difference can be found between Qu Yuan and the other schools of thoughts mentioned above as well as among the schools of thoughts themselves. As for the outer part, however, the views among them are quite different from each other, especially when it concerns the outward appearance of the core view, its relation with reality, and adherence to the morals, in the respect of which Qu Yuan＇s view is similar to that of Mocianism. In terms of its comprehensiveness, completeness, and unity, Qu Yuan＇s outlook on personality may be rated as the utmost paragon of the Chinese nation. Since China today is experiencing its revival, when we are pursuing and remolding the lofty spirit and culaaal spirit of our nation, Qu Yuan＇s great personality and the establishment of it as a model will have incalculable sniritual value and cultural silmificance.