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魏收民族史观初探 被引量:1

Primary Research on Wei Shou's Viewpoint of National History
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摘要 魏收的民族史观主要是民族同源论,认为各民族同源于黄帝,都有继承大统的权利,但是只有文化先进的民族更具有继承大统的资格,少数民族在接受汉文后也具有同等资格。此论主要是为少数民族取得中原统治权寻找理论依据。他的民族史观不仅来源于他对儒家传统文化的继承,也来源于魏晋南北朝民族关系的事实,同时还与他个人的成长经历也密切相关。 Wei Shou's viewpoint of national history is mainly the national homology theory. He thinks that every nation has its root in the Yellow Emperor and the fight to receive the throne by inheritance,but that the one possessing the advanced culture has more qualifications, and that the ethnic minorities also have the same qualifications after accepting the Chinese culture. The main purpose of this viewpoint is to find the theoretical basis for the ethnic minorities' s obtaining of the right to dominate the Central Plains. His viewpoint of national history originates not only from the inheritance of the Confucian culture, but also from his facts at the national relations. At the same time, his viewpoint is closely related to his life experience.
作者 李红艳
出处 《山东教育学院学报》 2007年第3期71-74,共4页 Journal of Shandong Education Institute
关键词 魏收 民族史观 魏晋南北朝 传统文化 Wei Shou National history standpoint Wei Jin Southern and Northern Dynasty Traditional culture.
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参考文献6

  • 1北齐·魏收.魏书[M].北京:中华书局,1987.
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二级参考文献279

  • 1周伟洲.儒家思想与中国传统民族观[J].民族研究,1995(6):64-69. 被引量:28
  • 2.《资治通鉴》,卷一九八,《唐纪》贞观二十一年[M].,..
  • 3王贵标点.《贞观政要》,卷二《任贤第三》[M].,.第37页.
  • 4.《新唐书》,卷一○○《宇文士及传》[M].,..
  • 5.《新唐书》,卷二一九《北狄传·赞日》[M].,..
  • 6.《资治通鉴》,卷一九三,《唐纪》贞观四年[M].,..
  • 7.《新唐书》,卷一六八《刘禹锡传》[M].,..
  • 8.《资治通鉴》,卷一九五,《唐纪》贞观十四年[M].,..
  • 9.《魏书》,卷三一《于栗碑传》[M].,..
  • 10.《周书》,卷一五《于谨传》[M].,..

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