摘要
“无为而治”不仅是老子的重要政治理念,也是孔子的重要政治理念。区别于老子“无为而治”的自化、自育,孔子的“无为而治”内涵是以“德”化民,而以“德”化民的流行就是有道之世。通过对孔子“无为而治”这一政治理念抉发,重新解读孔子的政治思想,以期待深化人们对孔子思想的认识和理解。
This article reinterprets the political idea "Governing by doing nothing that goes against nature" , which is both Lao Zi's and Confucius' key viewpoint for political management. Different from Lao Zi's idea emphasizing people's self-education and self-civilization, Confucius laid greater emphasis on "educating the people with morals" , which presupposes the cult of saints. So the methods adopted in "education of the people with morals" are mainly education and civilization of the people, which favours running a country by virtue. It is hoped by the writer that digging up the meanings of Confucius's idea in this article can make readers have a deeper understanding of it and its significance in current society.
出处
《漳州师范学院学报(哲学社会科学版)》
2007年第2期7-12,共6页
Journal of Zhangzhou Teachers College:Philosophy and Social Sciences
关键词
无为而治
以德化民
有道之世
governing by doing nothing against Nature
educating the people with morals
the country of virtue