试论彻底的反本地垂迹说

On Radical Theory of Anti-Bendichuiji

反本地垂迹说是与本地垂迹说相对立的一种理论主张,而彻底的反本地垂迹说,则是反本地垂迹说的一种极端化表现。本地垂迹说、反本地垂迹说与彻底的反本地垂迹说,构成了日本古代应对佛教与儒学等外来宗教思想文化的三种不同态度和方法,体现了其不同的价值取向,从而折射出日本宗教乃至思想文化成长的历程,为我们理解和把握日本在处理本土文化与外来文化关系问题上提供了一个便利的切入点。

The theory of anti-Bendichuiji is a theoretical position opposite to the theory of Bendichuiji, while the radical theory of anti- Bendichuiji is an extreme version of anti-Bendichuiji. The theories of Bendichuiji and anti-Bendichuiji, and the radical theory of anti-Bendichuiji constitute the three different attitudes and methods that ancient Japan reacted to foreign religious thoughts and cultures and reflect its different values. They reveal the progress of religious and cultural development in Japan and provide us a useful viewpoint to understand how Japan treated the relationship between its indigenous culture and foreign cultures.