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女娲造人神话文化意义阐释 被引量:1

Nv wa Makes Person Myth Cluture Significance Expounds
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摘要 在中国神话里女娲造人用的是黄土,还可能与以下两个因素有关:一者,中国有广大的黄土区域;二者,中国人的肤色是黄色的,这与黄土相近。于是,自然而然,就地取材,在中国广大的黄土地上女娲也就取了黄土来造人,因此也就造就了中国人的黄皮肤,正是"来自尘土,最终又归于尘土"。中国人对于土地有着无限的依恋之情,离家的游子必携带家乡的泥土,"安土重迁"等等,也许正是因为女娲当初用黄土造就了人类才使得今天的我们仍然与黄土有着难以割舍的感情。 Nv wa makes the human in the Chinese myth to use is the loess,but also possible and following two factors related:One, China has the general loess region; The two, Chinese' s skin color is decadent, this and the loess is close, Therefore, naturally, makes use of local materials,also took the loess in Chinese general loess ground Nv wa to make the human,because of also on already Chinese' s yellow skin, was precisely "comes from the dust, finally belonged to the dust", The Chinese has sentiment of the infinite dependence regarding the land,leaves home the decoy takes family along essential the township soil, "lives contentedly in one place with little inclination to move elsewhere" and so on, perhaps is precisely because initially used the loess to accomplish us who the humanity only then causes today still to have with the loess Nv wa shears the shed with diffculty the sentiment.
作者 纪燕
出处 《成都大学学报(教育科学版)》 2007年第7期20-21,128,共3页 Journal of Chendu University:Educational Sciences Edition
关键词 女娲 图腾崇拜 女性 黄土 阶级 Nv wa totemism feminine loess social class
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参考文献5

  • 1[10]袁珂,周明编.中国神话资料萃编[Z].成都:四川省社会科学院出版社,1985.
  • 2[2]王逸.楚辞天问·东汉[M].北京:人民出版社,1998.
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  • 4[1]高有鹏.中国民间文学史[M].郑州:河南大学出版社,2002.
  • 5蔡大成.女娲蛇身探源[J].民间文学,1986,(1).

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