摘要
别尔嘉耶夫认为时代性的危机在于客体化,客体化是外化,是精神对自己的异化。客体化是堕落,一切客体化了的事物都是部分的,而非整体的。全部客体化世界、客体化的社会及其组织,都可能变成压制人的沉重性而非完整性。客体化不仅表现为存在、上帝等观念,而且也表现为民族、国家等观念。客体化的最终克服在于最高真理的实现,而最高真理应是末世论的。
Berdyaev believes that the crisis of lies in objectification, which is externalization and the alienation of spirit from itself. Objectification is degeneration, for all objectified things are not integral but partial. The whole objectified world, objectified social organizations, all could not be integrity but heaviness compressing men. Not only is objectification manifested in the concepts of Being. God. etc. ,but also in that of people,nation,etc. The final overcoming of objectification depends on the achievement of the supreme truth, which should be Eschatology.
出处
《甘肃理论学刊》
2007年第4期34-38,共5页
Gansu Theory Research
基金
"黑龙江省研究生创新科研项目"
项目编号:YJSCX2007-0021HLJ
关键词
存在
上帝
奴役
真理
客体化
being
God
enslavement
truth
objectification