罗香林客家源流观的再认识

The Re-evaluation of Luo Xiang-lin′ Hakka Origin Concept

客家研究大师罗香林在1933年发表《客家研究导论,》1950年发表《客家源流考》,两书奠定了客家研究的基础。然而自上世纪90年代以来,罗香林关于客家问题的最重要观点,长期被奉为圣谕的他的客家源流观,受到了来自学术界普遍的质疑和批判。很多人将他的观点概括为"中原汉人南迁说"、"最纯正的汉人后裔说",说他是"种族中心主义者"等等。笔者认为这其中有些说法是值得商榷的,甚至有些评价是很欠公允的。罗香林提出的客家源流观有它当时复杂的社会背景原因,而且从《客家研究导论》到《客家源流考》,罗香林的客家源流观其实存在着不小的变化,这其中有进步的地方,也有倒退的地方,只有将他在两书中的观点综合起来考察,才能对他的客家源流观获得一个较正确的评价。

The master of Hakka studies Luo Xiang - lin published Introduction to the Study of Hakim in 1993 ,and Hakka Origin Testin 1950 ,which laid the foundation for the study of Hakka. However, since the beginning of the 1990s, his proposition which has long been regarded as decree of his Hakka origin concept,has been widely questioned and criticized in the academic world. Many of his views such as＂ Han moved from the Central Plains＂, ＂the most pure descendants of the Han, ＂and his being called a ＂race - centralist＂ ,I think ,are all open to question, and even some evaluations are very unfair. Luo Xiang -lin＇s Hakka origin concept was proposed in a complicated and special social background. An Introduction to Hakka Studies and Hakim Origin Test witnessed a great change in Luo Xiang - lin＇s Hakka origin concept, which is both progressive, and regressive. Only by blending his viewpoints from the two books can we make correct evalutions about the origin of the Hakka.