摘要
从儒家经传诠释的层面上看,东晋《论语》注的多元化可说是魏晋经学乃至东晋论语学的最显著特色。这不仅表现在玄、儒、佛这三大思想流派,都在东晋《论语》注文中有所体现,东晋时期的《论语》注家,尤其是玄、儒两家,都借助义解而阐发自己的主张、见解,发挥注者自己所认定的经文文本“义理”;而且在《论语》注内部,义理之学、训诂之学并存,建康经学与吴地经学交相震荡,从而更催生了东晋《论语》注的更多小派别。东晋《论语》注多元化特色的出现,有其主、客观原因。
Diversification of the annotate of Lun Yu can be treated as obvious special features of the Confucianism classic annota tion in the east Jin Dynasty. First, this text mainly discusses three manifests of this special features of the annotate of Lun Yu in the east Jin Dynasty,and briefly analyzes the reason of this special features of the annotate of Lun Yu in the east Jin Dynasty; Immediately after on this foundation ,this text decrees that the annotate of Lun Yu in the east Jin have the South Dyuasty and the North Dynasty＇ spe eial features of the annotates of Lun Yu,thereby inearnating its Diversifieation of the annotate of Lun Yu.
出处
《齐鲁学刊》
CSSCI
北大核心
2007年第2期27-31,共5页
Qilu Journal
基金
国家哲学社会科学基金项目"魏晋<论语>学研究"(05CZX010)。
关键词
东晋
《论语》
注释
多元化
儒玄双修
the East Jin Dynasty
Lun Yu
annotation
in Diversified Special Features
Using both Ru and Xuan
