摘要
"物象化论"是日本学者广松涉对中晚期马克思思想理论的一个特定的称谓。所谓"物象化论"简言之,就是把"关系"看成"物",并对这样的物象化批判加以揭露的一连串的逻辑构造。在"物象化"视域下,消费社会与消费主义都是资本主义发展到特定阶段的特殊产物;人们之所以把消费看成是消费社会中具有决定性意义的内容,关键在于对消费社会中"人"的规定的物象化谬误。在消费社会中,"人"是一种物象化的存在,因而,在物象化视域下看待消费正义问题,要求我们必须立足于"人"的物象化规定,透过"物象"的樊篱去关注消费背后的意义更深更远的关系意蕴,如此才能真正理解和解决消费正义问题。
So-called Reification Theory is a special name which Hiromatsu Wataru, a Japanese scholar, calls later Marxism. In short, the Reification Theory lays stress on "relationship". In the vision of Reification Theory , Consumption-oriented Society and Consumptionism are the special outcome of the development of capitalism and in Consumption-oriented Society, human being is the kind of being of reification, which is why consumption is seen as the decisive factor for people treat everything ,so to think about the question of consumption justice in the vision of reifieation must be based on the definition of reifieation of human being and we must pay more attention to the significance of relationship through this.
出处
《自然辩证法研究》
CSSCI
北大核心
2007年第9期69-74,共6页
Studies in Dialectics of Nature
关键词
物象化
关系
消费主义
消费正义
reification theory
relation~
consumptionism, consumption justice