摘要
王夫之对中国古代人性论思想做了比较全面的批判总结,其中的性情观不但是其人性论的重要组成部分,而且是探析明末清初时期伦理思潮的关键。总体上看,这些性情观的主要内容表现为"性以气善"的性善论、"恶自情出"的人情观、"性情相需"的性情关系论等。
Wang Fuzhi made a relatively thorough summary of the ancient China's thoughts on human nature, among which his view of disposition is not only an important component but also the key to the exploration of the ethnic trend during the end of the Ming and the beginning of the Qing Dynasty. On the whole, the main points of Chuanshan's disposition arguments are that human nature is good, evil springs from emotion, that nature and emotion are complementary.
出处
《衡阳师范学院学报》
2007年第4期1-5,共5页
Journal of Hengyang Normal University
关键词
性
情
性善论
性情观
nature
emotion
the goodness of human nature
view of disposition