摘要
叶维廉解读中国文论的独到之处主要在于他对中国山水诗、画及道家思想的再阐释,然而过度强调此三者的重要性却又导致了他对中国文论的盲视乃至误释。这中间既有社会外因又有心理内因,只有通过转换角度、改变方法、应用否定性原理才能从反面突围,再认识叶维廉的文论思想。
Wai-lim Yip's interpretation of Chinese literary theory is highly distinctive due to his reinterpretation of Taoism and Chinese landscape poems and paintings. However he has put too much importance on the above three aspects for some social and psychological reason, resulting in his blindness and misinterpretation in the study of Chinese literary theory. We will have a recognition of his ideas on literary theory only through another research angles, with different methods and seek breaking-through with the negativity principle.
出处
《西南大学学报(社会科学版)》
CSSCI
北大核心
2007年第5期137-142,共6页
Journal of Southwest University(Social Sciences Edition)
关键词
山水诗(画)
道家
儒家
过度诠释
landscape poem (painting), Taoism, Confucianism, over- interpre ration