摘要
《台湾通史》反映出作者连横对政权正统性的评定:在清统一台湾之前连横视明为正统,之后他才认为政权正统性随郑氏降清而转移到了满清手中。连横认同郑氏政权所奉之明王朝的正统性主要有以下两个因由:第一、传统的夷夏之辨是形成连横正统观的文化渊源;第二、特殊的家国遭际是催生连横正统观的现实原因。从正统观的视角看,连横有强烈的祖国意识而并无台独理念也是显而易见的。
The Ppanorama of Taiwan History reflects the author, Lian Heng' s judgement of political power Orthodoxy. Before Taiwan being unified by Qing Dynasty, Lian Heng took the Ming Dynasty for orthodoxy, then his judgement of orthodoxy transferred from the Ming Dynasty to the Qing Dynasty with Zheng's surrender to the Qing Dynasty. Here are two reasons for Lian Heng's rec- ognizition of Zheng' s political power and Ming Dynasty' s orthodoxy. First, traditional Udistinguishing nationality from alien" is the culture source of the formation of Lian Heng' s Orthodoxy. Second, special Family & Country experience is the realistic cause which promoted Lian Heng' s orthodoxy. From the angle of Orthodoxy, it is obvious to know that Lian Heng has highly motherland - consciousness but no idea of "independence of Taiwan" .
出处
《漳州师范学院学报(哲学社会科学版)》
2007年第3期112-117,共6页
Journal of Zhangzhou Teachers College:Philosophy and Social Sciences
关键词
正统
《台湾通史》
台湾省
连横
Orthodoxy
The Panorama of Taiwan History
Taiwan
Lian Heng