摘要
儒学的发展经历了"原儒"、"真儒"、"后儒"、"今儒"四个阶段。儒学成为主流意识形态后,从伦理的角度为皇权统治的正当性提供了支撑性的文化理念,也是谏诤良臣规范君权的道德支点,更是维护既得利益的文化工具。儒学曾被当作改革的理论依据,但历史上借儒学进行的改革都没有成功。另外,儒学还是革命造反的文化资源。儒学的多重文化功能,增加了其在传统文明中的文化生命力。
Confucianism has gone through four stages in history: the original one before Confucian, the real Confucians, the one after the real Confucians, and the Confucians in contemporary. In Chinese history, the Confucianism as a kind of main ideology had provided the empire sovereignty with a cultural support of ethical rightfulness. It was also a kind of moral fulcrum for the good subjects to criticize and persuade the emperors' wrong doings. Besides, it was a cultural tool in maintaining the vested benefits of traditional society. Finally, it was a cultural resource for revolutions and rebellions in Chinese history. The multiple cultural functions of Confucianism have increased its culture vitality in history.
出处
《河池学院学报》
2007年第4期21-25,共5页
Journal of Hechi University
基金
韩国高等教育财团资助研究项目的部分内容。
关键词
儒学
阶段
文化作用
Confucianism
stages
culture functions